Fulfilling Your Destiny

Journey Into The Promised Land

Genesis 30:1–24 (CSB)

When Rachel saw that she was not bearing Jacob any children, she envied her sister. “Give me sons, or I will die!” she said to Jacob.

Jacob became angry with Rachel and said, “Am I in the place of God? He has withheld offspring from you!”

Then she said, “Here is my maid Bilhah. Go sleep with her, and she’ll bear children for me, so that through her I too can build a family.” So Rachel gave her slave Bilhah to Jacob as a wife, and he slept with her. Bilhah conceived and bore Jacob a son. Rachel said, “God has vindicated me; yes, he has heard me and given me a son,” so she named him Dan.

Rachel’s slave Bilhah conceived again and bore Jacob a second son. Rachel said, “In my wrestlings with God, I have wrestled with my sister and won,” and she named him Naphtali.

When Leah saw that she had stopped having children, she took her slave Zilpah and gave her to Jacob as a wife. 10 Leah’s slave Zilpah bore Jacob a son. 11 Then Leah said, “What good fortune!” and she named him Gad.

12 When Leah’s slave Zilpah bore Jacob a second son, 13 Leah said, “I am happy that the women call me happy,” so she named him Asher.

14 Reuben went out during the wheat harvest and found some mandrakes in the field. When he brought them to his mother Leah, Rachel asked, “Please give me some of your son’s mandrakes.”

15 But Leah replied to her, “Isn’t it enough that you have taken my husband? Now you also want to take my son’s mandrakes?”

“Well then,” Rachel said, “he can sleep with you tonight in exchange for your son’s mandrakes.”

16 When Jacob came in from the field that evening, Leah went out to meet him and said, “You must come with me, for I have hired you with my son’s mandrakes.” So Jacob slept with her that night.

17 God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, “God has rewarded me for giving my slave to my husband,” and she named him Issachar.

19 Then Leah conceived again and bore Jacob a sixth son. 20 “God has given me a good gift,” Leah said. “This time my husband will honor me because I have borne six sons for him,” and she named him Zebulun. 21 Later, Leah bore a daughter and named her Dinah.

22 Then God remembered Rachel. He listened to her and opened her womb. 23 She conceived and bore a son, and she said, “God has taken away my disgrace.” 24 She named him Joseph and said, “May the Lord add another son to me.”

Understanding Our Position

In John 10:10, Jesus says, “The thief cometh not, but for to steal, and to kill, and to destroy.” The thief is Satan and one of the things he seeks to steal is our position or standing before God. One of the main things he seeks to destroy is our self-image.

There is nothing so destructive as not having the correct image of yourself. When your mind is conditioned to the extent that you see yourself weak and as a failure, when the image of who you are is negative and incorrect, it blocks the power of God from flowing in your life to help you victoriously confront your daily circumstances.

In this respect, Jacob in the Old Testament is a true figure of the New Testament Church. Like Jacob, the Church has not come to the place where it fully comprehends its own position and situation.

In Genesis 32, Jacob is involved in a wrestling match. The match is taking place between a physical human being and a spirit being. The Bible says “man” but we can tell from what took place that Jacob’s opponent was an angelic being. The first thing that I question when I read this scripture is this: Isn’t it strange that an angelic being has to ask Jacob, a human being, for permission to leave?

Can you imagine yourself right now wrestling with a heavenly being and suddenly having that heavenly being turn and say to you, “Would you please let go of me?” You can’t imagine that, can you? And yet that is exactly what happened to Jacob.

The impact of this is compounded when you realize the angelic being had such tremendous power that he touched the hollow of Jacob’s thigh and made him a cripple. Jacob’s thigh came out of joint and he had to walk like that for the rest of his life. The angelic being had that much power over Jacob, yet he was not able to leave the presence of this man without permission.

Jacob didn’t wrestle to get God’s power. He already had power over this being. The blessing and the power are not the same thing. God promised the blessing and Jacob had the power to receive it, but didn’t realize it. He didn’t realize — until this incident — who he really was in God.

When the angel said, “Let me go, for the day breaketh,” Jacob declared, “I will not let thee go, except thou bless me.” A little further on the angelic being makes a declaration and blesses Jacob, but before he does, he tells him, “Jacob, thou hast power with God and with man and thou hast prevailed.” He blessed him after he made that statement, but the blessing was not the power — Jacob already had that lying dormant within him.

The angel recognized something that even Jacob himself didn’t realize. He recognized that Jacob had power with God. He certainly wasn’t acting like it. He wasn’t using it.

Could this be a picture of our own lives?

Make this declaration:

I have power with God. I am going to start acting like it and using it.

*Adapted from MCWE email – Journey Into The Promised Land by Morris Cerullo

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